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Who is Delegitimizing Israel?

by Manfred Kleine-Hartlage

[Original title: „Wer delegitimiert Israel?“, July 6, 2011, in korrektheiten.com; translation by the author]

On July 11, 2011, the Jewish Forum for Democracy and against anti-Semitism organized a discussion meeting with the journalist Ulrich Sahm in Berlin. The title of the event was:

Current forms of hostility Israel: Boycott – blockade runners – mass rush to the borders – Unilateral proclamation of a palestinian State

The organizers outline the issue as follows:

„Classical“ wars are no longer fashionable. The Palestinian intifada and suicide bombings are „working“ no longer as intended. Fence, wall and other Israeli measures have an effect. Therefore, „warfare“ has been replaced by „lawfare“. The struggle against Israel is „fought“ in universities, the Internet, in the UN and in other ways on a global level. This unarmed struggle is intended to delegitimize Israel, damage its economy through boycotts, and to roll over Israel’s borders with mass rallies.

This is obviously the case. The Arab-Islamic strategy to encircle and cut off Israel from its lifelines had to remain toothless as long as only the Islamic world itself was committed to it, whereas it would become a mortal threat to Israel if Europe supported it, and indeed the Muslim infiltration strategy in Europe is aiming not least at achieving just that.

There is no effective defense against these forms of struggle against Israel. (…) For the existence of Israel and the prestige of the state even among „good friends“ and „allies“, this sophisticated propaganda war is a real danger, to which Israel is exposed almost helplessly.

This, too, is correct. The question, however, is: Why is there no defense? Why is it possible to delegitimize Israel and organize boycotts?

What is Israel doing that is considered so terrible? It maintains a powerful fighting army („Militarism“!), it is welcoming only immigrants belonging to its own people („Racism!“), has built a fence to lock out potential terrorists from its own national territory („Apartheid !“), and refuses to allow the immigration of millions of Muslims („Islamophobia“).

In short, Israel’s policy aims at preserving the political, ethnic, religious and cultural identity of the own nation, and is answered with exactly the same defamatory demagogic slogans Europeans with similar political views have to face. The principles underlying these policies are exactly the ones Europeans are expected to (and made) refuse, and which are supported by a tsunami of globalist, multiculturalist, liberal, and pacifist propaganda, re-education, and brainwashing. The result with regard to Israel is as I described it in a letter to my Israeli fellow blogger Lila:

You are rightly complaining that the Germans, and even more so other European nations, have too little understanding for your situation and give you advice whose realization would be tantamount to national suicide for Israel. Now I ask you: Our own nation is committed to a morbide policy of self-dissolution and self-destruction – how can you expect such a nation to have an understanding of another that is fighting for its existence? How can you expect a nation that is deliberately destroying the German character of Germany (and even believes this to be an expression of particularly high moral standards) to support a policy that aims at preserving the Jewish character of Israel? And why should nations who open their own countries to Muslim mass immigration agree with you when you deny the Palestinians‘ „right to return“, rather than to embrace them to play multiculti with them?

The propaganda, the boycott calls, the delegitimization strategy of the Palestinians against Israel could never work if the nations of Europe had not been trained to regard the consolidation of Western nations as something „evil“, and to abandon – for fear of the „Nazi bludgeon“ – their existential self-interest. Anyone committed to and propagating this kind of training is actively delegitimizing Israel.

Under these circumstances, it ought to be a surprise that – not only, but not least – just Jewish organizations are promoting this ideology in a particularly committed manner, and that they are using the bludgeon mentioned with particular frequency and aggressiveness against dissidents. (Let’s just remember, as one example of many, how the well-known Jewish representative Michel Friedman, like a North Korean show trial prosecutor, tried to push Thilo Sarrazin into the Nazi corner during a TV debate, just because he had rightly warned that Germany is abolishing herself. The obvious conclusion is that Friedman simply wants Germany to abolish herself.) There are a lot of major Jewish organizations actively promoting multiculturalism and mass immigration, although mass immigration in Europe means immigration of millions of Muslims, and although they cannot have an illusion that not only complete islamization, but even just the existence of merely a substantial Muslim voters block would force European governments to engage in an anti-Israeli policy and to join the boycott policy suggested by the Muslims, ultimately throttling Israel.

Maybe these people don’t deliberately intend to undermine Israel, but when in doubt they accept its destruction rather than accepting strong gentile nations. Anti-Semites tend to blame the Jews and Jewish organizations for being loyal primarily to Israel. This is obviously a false perception, and we would be better off if it was true. The emotional (and, as it seems, rather superficial) sympathy of Jews for Israel notwithstanding, most of them are by no means commited Zionists. Their sympathy for Israel seems to be limited by what they believe to be their interest as a Jewish minority in Europe and America, and, given the actual anti-White and anti-national bias of their policies, they would rather betray Israel’s interest than give up their destructive policy towards the white nations. (There is even a minority of mostly Leftist Jews actively condemning and fighting Zionism just because they entirely reject the very concept of the nation-state and don’t want their utopian globalist views to be compromised by considering the interest of any nation, and be it a Jewish one.) Whatever lip-service they spend or even true emotional ties to Israel there may be: They have made the choice not to sacrifice their petty, narrow-minded, and destructive minority strategy, but rather to sacrifice Israel. As a collateral damage, so to speak.

Germany Attempts to Silence Criticism of Islam

by Soeren Kern

[Though this article is not drawn from the German blogosphere, it provides correct information on the situation of the counterjihad movement in Germany. Soeren Kern is Senior Fellow for Transatlantic Relations at the mainstream conservative Grupo de Estudios Estratégicos, Madrid.] 

German authorities have officially confirmed that they are monitoring German-language Internet websites that are critical of Muslim immigration and the Islamization of Europe.

According to Manfred Murck, director of the Hamburg branch of the German domestic intelligence agency, the Bundesamt für Verfassungsschutz (BfV), his organization is studying whether German citizens who criticize Muslims and Islam on the Internet are fomenting hate and are thus criminally guilty of „breaching“ the German constitution.

The BfV’s move marks a significant setback for the exercise of free speech in Germany and comes amid a months-long smear campaign led by a triple alliance of leftwing German multicultural elites, sundry Muslim groups and members of the mainstream media, who have been relentless in their efforts to discredit the so-called counter-jihad movement (also known as the „Islamophobes“) in Germany.

Opinion polls show that growing numbers of ordinary German citizens are worried about the consequences of decades of multicultural policies that have encouraged mass immigration from Muslim countries.

Germans are especially concerned about the refusal of millions of Muslim immigrants to integrate into German society, as well as the emergence of a parallel legal system in Germany based on Islamic Sharia law.

In an effort to reverse this tide of public opinion, the guardians of German multiculturalism have been working overtime to regain the initiative by accusing the critics of Islam of engaging in hate speech to try to intimidate the so-called „new right“ into silence. […]

[Read full article on stonegateinstitute.org]

A Friday Sermon

MEMRI (Middle East Media Resaerch Institute) has issued a video and a translation of excerpts from a Friday sermon delivered by Egyptian cleric Ali Abu Al-Hasan, which aired on Al-Hekma TV on January 6, 2012:

Ali Abu Al-Hasan:

With the [Muslim] emigration [to Europe], and the unwillingness to get married and have children [among the Europeans]… A hundred of people there are succeeded by eighty, and ten years later, those eighty will be succeeded by sixty, and those sixty will later be succeeded by forty, and those forty will become ten a decade later, and twenty years later, not a single one of them will be left!

Europe has realized this. After a while, Europe will become a single Islamic state, which will know nothing but „There is no god but Allah, and Muhammad is His Messenger.“ This will happen whether they like it or not. This is the decree of Allah. Islam is coming!

Original Sound Islam

This video shows a Flamish islamist on a panel discussion with Filip Dewinter, leader of Vlaams Belang, an identitarian anti-immigration party. It is particularly interesting because of the effrontery with which this Muslim declares that you are either a democrat, or a Muslim, and that both is inconsistent and incompatible – something that is called „Islamophobia“ when stated by a European conservative:

Interview with Junge Freiheit: How does Islam work?

Interview of the German weekly Junge Freiheit with Manfred Kleine-Hartlage, 25th february 2011

How does Islam work?“ This question is asked Manfred Kleine-Hartlage. For the first time a social scientist dissects the deep structure of the Islamic culture.

Interviewer: Moritz Schwarz

Mr. Kleine-Hartlage, how does Islam work?

Kleine-Hartlage: It is a comprehensive system regulating all areas of life. There is no separation between religion here,  politics there,  law there – therefore none between Islam and Islamism, either. Islamism is not an abuse of Islam, because Islam is different from our worldview.

[Read more on Gates of Vienna….] 


Liberal and Conservative Criticism of Islam

A text originally published in German on pi-news.net („Liberale und konservative Islamkritik“), highlighting the ideological gap between the two wings of the anti-Islamic movement in Europe, and arguing for a more conservative criticism of Islam.

I hope native English speakers will excuse the many mistakes in the translation. I could have avoided them by first writing down the translation, then reading out. But this is a video, and I intended to preserve its oral character.

The Jihad System or Is Islam Compatible with Western Civilization?

The following video is the English translation of the excerpt of a speech I made in november 2010 in Frankfurt, in which I developed some of the central ideas of my book „Das Dschihadsystem“.

As this is my first internet video, and I used only basic equipment, please don’t judge the video quality too critically. 😉

The German original video is available here:

http://www.youtube.com/watch?v=eBCtdId15tk&feature=results_video&playnext=1&list=PL66D901554C592586

Hostility Toward Germans Part III: White Guilt and Islamic Chauvinism

Hostility Toward Germans Part III:

White Guilt and Islamic Chauvinism

Written by Manfred Kleine-Hartlage

Translated by J M Damon

A translation of a German blog posted at

[Following is Part III of my lecture “Hostility Towards the Germans – Taking Stock” which was presented to the Institut für Staatspolitik (Institute for State Policy) as part of the 18th Berlin Colloquium on 16 July 2011.]

Expansion of the Paradign of anti German Hostility

to the Entire West

As we have seen, hostility toward Germany and Germans exists on three levels.

On the lowest (first) level, it is the kind of hostility or antagonism that is directed toward a specific Volk or people (in our case the Germans.)

On this level we are dealing with simple resentments dating to former antagonisms (such as those with the Poles, English and Jews.)

On a higher (second) level, anti German hostility is the expression of a kind of globalistic ideology.

Germany was historically assumed to be the prinipal antagonist (the “quintessential evil”), and Germany could again be seen this way.

These antagonisms have led to hostility on an even more abstract (third) level.

The antagonism against the German people is part of an ideological syndrome that is directed against the existence of national groups per se, particularly against whites.

At present, anti German ideology has been universalized to a White Guilt Paradigm. According to the White Guilt Paradigm, white peoples are burdened with guilt because of their evil nature. The paradigm includes the expansion of anti German ideology to all the countries of the West, and their “guilt” takes diverse forms including colonialism, the extermination of American Indians (along with other indigenous peoples) and even African slavery.

White people are blamed for African slavery despite the fact that it was a brief interlude in Western culture and is furthermore an institution blessed by Allah, in keeping with Islamic law. It is still unofficially practiced in many Islamic countries and would still be practiced in Africa if the West had not abolished it. According to the White Guilt Paradigm, the Western nations must pay for their guilt by surrendering their lands to invasion by nonwhite peoples from all over the world. This “politically correct” paradigm has elevated self-destruction to an official virtue and moral imperative in nearly all Western countries.

This self-mandated genocide in the West involves more than merely permitting mass in-migration, since Globalism aims to abolish more than just national groups. In keeping with its Enlightenment genesis, and in the name of the Utopia of Self-Created Man, it takes aim at all pre-existing ties.

Included among these ties are the family and all gender-specific differentiations. In this assault on Western institutions, Globalism utilizes catchwords such as “gender mainstreaming” and “patchwork families,” and it advocates homosexuality, hedonistic sexual morals, abortion; etc.

In general, Globalism opposes the idea that man can be more than an atomized individual, and it rejects the possibility that man can be part of a transcendent entirety, an integral part of a natural progression of generations. Apparently we cannot entirely banish the idea of responsibility for those born after us – apparently it is born in us.

However, globalistic utopianism has succeeded in dislodging it from its embedment in an actual chain of generations and transferred it to a totally abstract level. This was all the easier because responsibility for an abstract “Mankind” or “Creation” is ideally suited to relieve the individual of real responsibility for his own life as well as the lives of his children.

The individual thus “liberated” pays for his “liberation” with political support for more or less totalitarian projects for the rapture of all mankind.

Needless to say, Globalism seeks to divest religion (especially Christianity) of its authenticity, as official Christians with state go about proclaiming that “all religions strive for the same goal”. This idea is highly suspect to the followers of “all religions” except Christianity, but it irritates Westerners no more than the traditional and obvious objection: if all religions strive for the same thing, why are there so many different religions? The Christian religion’s claim to truth, whose central articles of faith include the belief that Man alone cannot redeem himself, disrupts realization of the Enlightenment Utopia. For this reason, very little traditional religious folklore has to survive.

It is necessary for the Globalists to anchor this ideological syndrome in more than just our heads, however. If that were all that is required, it could easily be displaced by argumentation. The syndrome is also anchored structurally in an elite international network whose followers are obligated to support this ideological paradigm. In addition, it is included in countless varied state and nongovernmental institutions. The force that is undermining the will and capacity for self-assertion among European peoples is not just ideology itself, but rather a complex structure that builds on this ideology and is dedicated to the destruction of our peoples.

Islamic Chauvinism

The structures of family, Volk and religion have traditionally provided solidarity in the Western societies, but they are now being ideologically dismantled. Western societies are now atomized while confronted with massive immigration by Muslims, whose society is not infected with self-destructive ideologies.

It is well understood that Islam is not simply a religion but rather a social ideology and social order as well. It is a social order that is programmed to be self-stabilizing. Islam stresses everything that holds human society together. The fragile and complex balance of centrifugal and centripetal forces, freedoms and restrictions, rights and duties that has always characterized Christian societies is foreign to Islam. Today this balance has been disrupted in the West by centrifugal and emancipating forces that have gained the upper hand.

The distinction between “Us” vs.“Them”, between believers and nonbelievers, is central to the religion of Islam. This distinction is not a co-incidental admixture from the Middle Ages that can arbitrarily be deleted from their religion. Rather, it is inherent in their images of God and man.

If Man is not made in the image of God, as Christians and Jews postulate, but is instead pure invention and property, in fact a slave of his Creator, then total submission to Allah (“Islam”) is the only proper relationship.

Thus Muslims are a priori better people than non-Muslims, since non-Muslims resist Allah, who is affronted by their very existence.

In support of such intolerance the Koran does not spare tirades of hatred against “nonbelievers” whose inferiority and depravity comprise a basic assumption of Islam. Thus the Law of Enmity must remain in effect between Muslims and non-Muslims until the worldwide triumph of Islam.

Under such assumptions, an ethos of self-criticism cannot develop.

The Koran opposes the biblical admonition “Judge not, lest you be also judged” with “We are the best society that ever existed among men, we strive for the good and forbid the evil, and we believe in Allah.” One’s shirt of course can fit more snugly than one’s coat, and so a Turk for example can still favor the welfare of his own people over that of the Arabs (not to mention the Kurds.)

The fundamental assertion that Mankind is to be seen through the glasses of a We-You Relationship also presents the worldview of less religious Muslims. In countries such as Turkey it inspires ethnic chauvinism as well.

The fact that Muslim peoples can be enemies of one another does not interfere with their forming a We Group in opposition to nonbelievers.

Muslim solidarity against nonbelievers is in fact the central social norm of Islam.

From this arises the impossibility for Muslims of forming an attachment to a non-Muslim nation, unless it is restricted to formal legalities such as obtaining citizenship. This further illustrates the impossibility of Muslims forming attachments to non-Muslim groups. In their view, placing a higher value on solidarity with a non Muslim nation than solidarity among Muslims would be so immoral that it would be an outright impossibility.

Whether a society is “Muslim” or not depends on the political leadership.

For example, if Muslims occupied positions of leadership, they could regard Germany as a Muslim country. The German Volk, to whom they could then be loyal, would, in their view, consist of Muslims like themselves. The remainder of the formerly German Volk would then be mere Dhimmis, an ethnic and religious minority that they would tolerate and no longer consider “German.”

These traits endow Islam with an enormous collective ability to successfully put its programs through, especially against the degenerate West. It goes without saying that a society whose entire world image is built on We–You differentiation is certain to have the advantage in confrontations with a society that is unaware of such a distinction, and would even consider it immoral.

Islam’s contempt for nonbelievers, which is an integral part of their worldview, turns to hate when the nonbelievers are predominant.

Such hatred at present is not directed specifically at Germans in particular – in general, Germans are more popular in the Islamic world than other Western peoples. Instead, it is directed against whatever society happens to be in the majority, which in Germany happens to be the “Scheiß-Deutschen” (Shitty Germans).

At any rate a Muslim takeover is possible only because of the efforts of a cartel of elite international functionaries who have adopted and internalized a globalistic utopia. In the final analysis, this cartel constitutes the revolutionary party of the European Civil War that not only allows this process to occur, but is actively promoting it. In doing this, it is harnessing to its cart the special interests of the political Left along with minorities of every description. The minorities are serving it very well.

Four Theses on Germany and the West

by Schattenkoenig

To prepare for an interview with Carolyn Yeager, Schattenkoenig worked out in English the following thoughts to highlight some crucial aspects of Germany’s (and, in general, the West’s) situation.

I. The German concept of Geopolitik

The term describes an outline of global political strategies centered on the German Reich and founded in the tradition of holistic views which had dominated German thinking since the Middle Ages, when the Reich (Holy Roman Empire of Germanic Nation) had formed a kind of ordering brace for nations which maintained their autonomy and national character. In the new age, a more genetic viewpoint was established, giving respect to different peoples’ characters.

Most important seems to me the rooting of German Geopolitik in a scientific and rationally gained perspective of what is given naturally. It thinks of peoples as of what they really are and what their realistic potentials are, instead of forming peoples according to some utopian ideology which is inadequate for reality. The powers victorious over Germany in 1945 were unfortunately following ideological concepts and had little respect for peoples’ natural conditions. If reality causes their utopian views to fail, the worse they make it turn out for reality which will be forced to „change“ – until all the world will wake up in a new totalitarian and globe-spanning Soviet Union with no freedom left to speak out the facts.

Geopolitik was fully aware of the fact that there were powers in the world aiming at erecting such a global totalitarian and artificial system. The German intellectuals had fully recognized Western Liberal Capitalism and Marxism as two sides of one medal or, in a better analogy, two arms in a pincer movement with the goal of overwhelming all nations and blending them into a world economic system. Geopolitik was a defensive theory against these attempts undertaken by France, Great Britain and, later, by the Soviet Union.

The Ideal of German Geopolitics was the „organic nation“, defined as a physically, morally and economically healthy people optimally realizing its given potentials. The national economy was to be safeguarded from dependence to outward interests, therefore a strive for „autarky“ was adopted. A nation which is able to produce everything it needs and consumes within their guarded boarders is less likely to be blackmailed or stifled in case of conflict.

This concept was already a strong motivation before World War I, and the National Socialists added the concept of „racial purity“ as they believed the character of a people and even its political decisions being determinated by its genetics. This also led to fatal errors, e.g. as they expected England to be a natural ally against France and Russia. They couldn’t have been further from what then really happened, as Britain (and also the U.S.) were completely undermined and subverted by a clandestine power capable of dominating a people totally, economically and mentally.

As the German people was still in demographic growth at the time the concept was developed, and Germany already had a high population density, the concept of „Lebensraum“ gained importance. Even the idea that a smaller nation which had no opportunity to gain autarky and strength on their own was to disappear and give way to its greater neighbour seems to have risen from the earliest concepts, and was only popularized by Hitler and the National Socialists as a kind of social darwinism of nations. The concept has nothing to do with genocides or exterminating peoples in favor of another one, but as there was a theory in which countries like Belgium, Luxembourg or Poland had no perspective of existing very much longer, it seems no longer a big thing to wipe them off the map deliberately and subdue their peoples to German dominion.

The Geopolitik also had little respect for existing borders because of the natural condition of Germany having no natural boundaries and therefore having been subject to foreign intrusions for centuries (e.g. the Thirty Years’ War). The only boarder of interest was the „Volksgrenze“, which was allowed to expand, also giving way to military means, if the German people expanded continually.

II. German and Western concept of economic science

In a similar way as Geopolitik, the German view on economics was integrated and holistic. It had always been a consensus, even beyond the German boarder, that totally uncontrolled markets pose a severe threat to freedom and security of peoples and even might end up in mass starvation and genocide. In an economy uncontrolled by means of „the state“ there would be players active aiming to ever greater control of the market and to ever greater profits, and the more profit a player would be able to make, the mightier and less scrupulous he would become, and as he cares not for the people’s welfare but solely his profit, the result would be a big monopoly with prices for things of basic need the average consumer is unable to pay.

German economic scientists, and even from other European countries such as France, Italy or England, were aware that, in order to reach the goal of national prosperity, there had to be established a state-controlled economy for things of basic needs, such as water, electricity, food, communication and transport.

If you are talking to economic liberalists today and come up with this fact, they will usually denounce such kinds of thoughts to be „marxist“, „socialist“ or other harsh words. They have inhalated the concept of total freedom of every economic movement, especially that of peoples and money. While they do so in oder to silence opposition even before it can develop its thoughts completely, they couldn’t be further from the truth. In fact, the concept of total market liberty is in itself much more Marxist than the traditional continental approach to economy.

Liberalism, as it dominates scientific and political debates today, comes from a completely different school of thought which has no roots in the traditional theory of national economics. Those who formulated the essential works on liberal economy had their personal experience not in the field of working or organizing work and supply for the people in a certain area but rather dealt in transregional trade or in stock markets. Therefore it is not a surprise that their own economic interest comes to dominate their theoretical building. These people made their interest in no boundaries for trade into a central economic „law“, although it is no natural law as the Law of gravity but a demand to legislation.

Today the „theory“ of free markets, which is in fact a wonderfully unproblematic way for globally operating trade concerns to gain huge amounts of profit, even dares to force the „four fundamental flows“ upon every single nation. These flows are: Money (Investitions in and Profits out), Goods (Natural resources MUST be allowed out everywhere, Products in everywhere), Information (concerning production factors) and Workforce. The last thing of these is the most dangerous of all, as a free flow of workers across the globe will root up entire peoples and force them into a soulless system of exploitation and maximization of profits. To secure these four flows, the U.S. military strategy considers to establish a fifth flow: that of „U.S. Strategical Services“, which actually means: War on every nation resisting the implementation of the flows.

Where Marx criticizes „Capitalism“, it is always this form of capitalism he describes. From the perspective of early 19. century Germany, this is untrue as there were actual means of limiting and moderating markets by imposing legislation in favor of national welfare. Marx’ main argument is: In an economy as he describes it, revolution is a necessity. But as Marx considers revolution a necessity anyway, why not let things turn out really bad for the masses first. Therefore the most unscrupulous capitalists, the international bankers and the Marxists always got along so very good for the last 150 years. Marxists, in fact, even are the bankers’ stormtroopers which do their dirty but necessary work.

The Marxist system of rule will come either way, be it via a Marxist revolution or as a creeping menace, as it is today. Neither Western liberalism nor classical Marxism will lead European and American societies out of that pincer movement. Maybe a consideration of the long-established but long-forgotten continental theories of holistic economics may provide a way out.

III. War Propaganda

Following the establishment of great nation states, great standing armies were put up, and in order to provide to these armies a sense of what they were for, states had to conduct propaganda on a greater scale. The Western powers, especially Britain, had got this point very early. Britain was the driving force in encirculating the German Reich, as it, from the No. 1 position, was afraid of any concurrent possibly rising on the Continent. In order to prepare a war against Germany propagandistically, the „Tavistock Institute on Human Relations“ was founded. Ever heard of it? And it is still in existence, for 100 years now. This institute instrumentalized defamation, infamy and lies for the cause of demonizing Germany as a people.

In order to get war bonds sold to simple British citizens for financing Britain’s war measures, the Institute set up in their propaganda posters the idea of Germany aiming at conquering the whole world and enslaving Britons. They spread the lies of German soldiers cutting off babies’ hands, raping Belgian nuns and processing fallen British soldiers into swine food – even in WWI!

There is this person named Edward Bernays. He was an American Jew, a nephew to Sigmund Freud. As the Jewish network wanted America to join forces with Britain against Germany, Bernays went to Britain and worked in the Tavistock Institute with the goal of propagandizing unto the American People until they believed war against Germany, which the U.S. didn’t border to and which never posed a direct threat to it, was a necessity. Can you think of a greater act of treason than getting your homeland into a war in favor of a foreign power, without the slightest interest for itself? After the war had ended, Bernays instrumentalized some of the propagandistic techniques for advertising and for public campaigns, which became known as Public Relations.

Germany had nothing to set against this perfidy. It tried to present the facts and figures about national education, expenditure for the armed forces and the amount of war ships built to invalidate the accusations of being „barbaric“, „war-seeking“ or „militarist“. Unfortunately, the truth about these topics is only presentable as numbers, and propaganda posters presenting numbers are not very supposed to catch peoples’ eyes and bring in money from war bonds. Only as of 1917, the Germans made their first picture-only propaganda poster, showing a soldier with the words „Helft uns siegen“ (Help us win). It raised ten times the result of the previous posters. Tragically, before Germany lost WWI militarically, it lost the war propagandistically.

And this tragedy even repeated in WWII, as Germany had drawn consequences from the propaganda disaster in WWI. Goebbels’ Ministry for Public Enlightenment and Propaganda, which has subsequently been demonized as telling infamous lies, had actually just found a way of putting things into catchy headlines while the Allies’ propagandistic branches spread even more diabolic lies over the world. Unfortunately, the power which lied much less lost again and was then blamed for all sins every fighting power had committed. Just look up the name of Ilja Ehrenburg if you want to know of what kind the Allies’ war propaganda was.

IV. The situation in Germany today

Any German who still thinks the German education system will provide him with an adequate mindset is hopelessly enslaved by the Matrix. Germany today is not a free country, but the elites never stop praising their system as „the most democratic, the most free state ever in existence on German soil“. In fact, you are free to consume drugs, you are free to kill your children as long as they are yet unborn, you are free marching naked through the streets on one of those notorious CSDs – but you are NOT free to call this kind of „freedom“ decadent and menacing to our future. You are also not free to claim that the procreation of imported Islamic minorities will not only put these symptoms of decadence to an end but also will bury the small rest of our civil rights when they start struggling for the installation of Sharia Courts.

This struggle is IMO about to come, but I don’t consider it to be possibly successful. Islamists have been brought in in masses to destroy the traditional character of the country, to riot in the streets and to stoke fears among the populace, but the main purpose is to make the peoples more likely to accept a totalitarian control system, a Police state which is designed mainly by the EU. The Federal Republic is even eager to deconstruct its own statehood, its own possibility to handle the coming conflicts because the FRG-Pseudo-Elites are so eager for careers in Bruxelles and are, of course, highly confident in the European Utopia. What the average German says about this bureaucratic juggernaut doesn’t matter at all, as with modern media manipulation tools in „modern-day Democracy“, the „Souvereign“ (i.e. the average) can be forced into arbitrary states of mind.

In 2007, I took part in a demonstration in Bruxelles on September 11th in order to commemorate the victims of the New York atrocity. At that time I was still very much „critical to Islam“ and believed the lie set up by people like Ralph Giordano („Not migration is the problem, but Islam is“ – in fact it’s just the other way round). But nevertheless the event was forbidden by the Communist Bruxelles mayor (in Belgium, unlike in Germany, mayors even have the power to forbid demonstrations). Heavy armed police forces were out on the streets, with armored cars on every corner. I saw a man arrested for nothing but standing with a Crucifix and recitating verses from the Bible. I saw people getting handcuffed for flying national flags. Later I heard that there were even MdEPs (Members of European Parliament) and members of the national parliament of Belgium, of the group Vlaams Belang, heavily beaten up and taken into arrest. The Bruxelles mayor had deliberately ordered French-speaking police forces from the Walloonia to „pacify“ the situation, exploiting the inner-Belgian national conflict for his purposes. In Bruxelles, the Muslim part of the population was then already 57%, and the Communist Party led a coalition with several Islamic fractions in the town hall.

In 2008, there was a rally organized in Cologne called „Antiislamisierungskongreß“. A few hundred demonstrators were present, but the official city government organized a counter-demonstration which consisted of more than 20,000 leftists and „Gutmenschen“. The mayor of Cologne, whose son was even killed by a Turkish car driver in 2001, called the conservative demonstrators „braune Soße, die ins Klo gehört“ (brown sauce belonging into a toilet). The Police „failed“ in protecting the demonstrators, of which some were heavily beaten up. A river boat they had rented for the day was thrown at with stones so it almost sank. Finally the whole event had to be blown off. Leftist and militant „Antifa“ forces, indoctrinated school classes, Marxist priests with their also indoctrinated parishes join forces with the official administration – and in the future also with the police – against those who simply rally for Germany to keep its German character. This mess is called „Aufstand der Anständigen“ (Rise of the Righteous).
To provide oneself with a more adequate picture of his country’s very own history, one has to really be both courageous and creative. There is a newspaper which is in fact just a little bit more right-winged than the Allied-licensed press cartel (Junge Freiheit). It comes out weekly on Fridays. Sometimes when I wanted a copy, all the copies from my local kiosque were sold out by Friday 12:00 and no copies were left. This wasn’t because of a high demand for the paper but because the copies were not delivered to the kiosque – some leftist working for the delivery company had got behind what was in the package and simply annihilated it. In another press shop I asked for that newspaper and almost was kicked out by the shopkeeper, who then got a highly red head and almost wasn’t able to speak properly how much she despised of „people reading such papers“, and she „didn’t want to have to do with such papers“.

And the Junge Freiheit is long not capable of providing you the entire picture. Articles on general history dealing with the national socialist epoque are quite sparse. I most profited from reading the „Deutsche Geschichte“, a revisionist magazine which appears six times a year. The Editor reported of one case in which shopkeepers were threatened to get their shops burnt down by Leftists for just having the Deutsche Geschichte in its shop! The Editor also organizes meetings with Revisionist experts. Those meetings regularly have to be cancelled, as there are Leftists who „inform“ the hotel owners on what kind of historical views their guests have, and then the hotel clerks refuse to grant access for the referents.

This is also the way Leftists deal with unwelcome political forces such as „Die Freiheit“ (which internally is, in fact, more liberal than the CDU) or „Pro Deutschland“. These groups are simply unable to find a location to conduct their party meetings at because the location owners always get „informed“ and then act as expected. Nobody can publicly allow himself to be courageous, as reputation can – and will – be immediately destroyed. Would you want to resist a force which is willing to rip you off everything you own and even threatens to harm your home and family?

The head of the right-wing NPD, Udo Voigt, also once got kicked out of a hotel where he was spending his vacation. The hotel owner’s „explanation“ was that the other hotel guests’ right for an undisturbed stay at the hotel would outweigh the right of Mr. Voigt to stay in the hotel. Furthermore, as a private businessman he was able to decide who he wanted to have business with and with whom not. Mr. Voigt went to a court, which ruled that the hotel owner was right in doing so.
Such was the state of the German Nation in the past decade, and the actual decade is far from doing any better.

U.S. Strategy for Europe: Re-education

First published as Die US-Strategie: Umerziehung Europas“ in “Korrektheiten” on February 11th, 2011, by Manfred Kleine Hartlage

Translation and Introduction: Kairos

The Jews pose a determined threat to the nations and peoples of the West. I am not being extreme or anti-Semitic, when I say so.

While translating this article I followed the discussion about Manfred Kleine-Hartlage’s response to Lawrence Auster on the Korrektheiten, Gates of Vienna and Austers View from the Right.

It is interesting to see how views of the German people are revealed that would automatically be regarded as “racism” and “hate” if proposed the other way around. A commentator posted the Latin proverb “quod licet Iovi non licet bovi” (what Jupiter may do is forbidden to the ox).

When a German would call the American (or the Turkish –or even the Jewish) people – the whole people – a “threat to the nations and peoples of the West” it would be “intolerable” and so on – my provoking first sentence is just what Auster said about the Germans. I just changed “Germans” into “Jews” and “anti-German” into “anti-Semitic.”

Some commentators denied American influence in Europe and even in the Arabic world.

Thanks to Wikileaks we got an insight into American foreign policy, and Manfred analysed this paper. In this text one can find proof of the aims of the so called NWO (new world order) that is not a conspiracy theory. As Manfred wrote on Gates of Vienna:

I think speculating about a „conspiracy“ is fruitless. I guess there are conspiracies, but most of the job is done openly. The „networks“ I refer to are well known: CFR, Atlantic bridge, Bilderberg, American Council on Germany and so on, and a lot of related institutions which don’t conceal at all what they are aiming at: You’ve just to translate their ideological phrases into plain English to see what they want. The co-ordination within this network wouldn’t work if there wasn’t an ideological basic consensus.

I think many American or British readers will reject the idea that the globalistic acteurs behind the NWO are the worst enemies to all nations, because they do not like the idea that their elites are criminals. Well, I do not like the knowledge about how criminal the cabinet of Chancellor Merkel is, either, because it is very embarrasing. But I dislike even more if one makes a fool of me as our politicians do.

And no one – particularly not Manfred Kleine- Hartlage, the author of “Das Dschihadystem”  (The Jihad System) – says that Islam was any good to us. But think about what this “religion” would look like, if we never had opened our borders for mass-immigration of muslims. Why should we even care what they do in their desert? Why do we have to secure our air traffic in a nearly maniac way? Could there be islamic terror in American and European cities, if there were no muslims who could carry out such terroristic attacs?

So, when you read this analysis, keep in mind that it is not the American people that is criticized, but the American government and several NGOs. An agenda, an ideology that will destroy all Western culture, if we do not stop it – and would destroy it even if there was no Islam at all!

Kairos-

As the author, I subscribe what Kairos says. I am well aware that most Americans neither know nor agree with what is described below as their leaders‘ strategy for Europe, and that this strategy is by no means in their interest. So when I refer to „America“ in this text, this means the ruling elites.

– Manfred Kleine-Hartlage –


Wikileaks Reveals a US Strategy for France

There still seem to be people who consider Wikileaks an overestimated enterprise of whose publications too much fuss is made. Such people could not explain up to now why the American government persecutes Wikileaks and its founder with such fervent hatred. Now, at the latest, however, everybody should know better: The publication of a strategy paper of the US embassy in Paris, including no  less than an American programme for an ideological and cultural pole reversal and forcing into line of France. This highlights the methods with which the USA subject entire countries — against the will of their people and behind the back of the public — to her ideological and power-political interest.

Up to now it was whispered only in the niches of the NWO-theorists and was dismissed by the published opinion — provided that it noticed it at all — as „a conspiracy theory“. Now that we have got a direct insight into the propaganda kitchen of the Americans, we should seize the opportunity to  evaluate the knowledge we won :

The paper is all the more informative as it comes from a subordinate office, namely from an embassy, which ordinarily does not elaborate political draughts, but implements them; and just because the author obviously does not find it necessary to explain the legitimacy of the aims and methods outlined in it towards his superiors, it is evident that he already assumes their consensus. We can assume that the strategy developed in this paper is representative for U.S. foreign policy, and that the USA pursue comparable strategies also in other countries.

In this context it is interesting, for example, that the paper deplores:

The French media remains overwhelmingly white, with only modest increases in minority representation on camera for major news broadcasts.

In Germany this nuisance resp. its removal was precisely an object of the „integration pact“ [between the Federal Government and Muslim leaders]. What a coincidence!

Interesting, however, is the implicitness with which the native French are characterised by the fact that they are „white.” For the Americans it is apparently quite natural consider this a racial issue – while the opponents of this policy, as soon as they state it, would promptly be accused of „racism“.

The paper shows that American foreign policy is designed to influence not only the current politics of its allies, but also the composition of their élites, with special emphasis on future élites. These future French élites are to be recruited and indoctrinated in a way that their ideology is compatible with that of the American élites. Whether it is compatible with that of the French people, besides, is second-rate; we will get to it. This has little to do with the usual methods of diplomatic influencing. Rather it is comparable to the attempt not to influence a person by talking to her, but by manipulating her brain.

Just the fact that this can be tried, namely without a sign of bad conscience or even awareness of a problem, shows that the idea of national sovereignty plays no role in the thinking of the American political élites. What was always valid for the much-cited „backyard“ of America, for Latin America, now also is valid for the states of Europe.

If we examine this text now with respect to aims, ideology, and methods of the American influencing, we win at least a partial answer to the question, why the peoples of Europe are obviously under the spell of a self-destructive ideology, and why this ideology is affirmed the more determined the closer we come to the centres of social power. It is not just a coincidence, but result of strategical influencing, that just the élites, whose job is traditionally the preservation and development of a community, do exactly the opposite.

Aims of the U.S. Strategy in France

The aim of this strategy is, in general, the implementation of “American aims and values”. What sounds so trivial that one would like to overlook it, actually contains explosive political implications. Such a phrase is far from being self-evident: Many Americans may not be aware of it, but the word connection “aims and values” is an American speciality. In the foreign policy think tanks of other countries one may also talk about values, as well as about aims or interests. But to pack both into one formula, is typical not only for that paper, but in general for the political language of America, and only America. Continental Europeans with their rather cynical approach to politics tend to consider this emphasis on values just a rhetorical ornament by which power-political and economic interests are decoratively disguised. (Most Europeans have been educated in a Catholic or Lutheran tradition, and the typically puritanical connection of faith and business – or “aims and values”, values and interests – is strange to us.) The self-evidence, however, with which Americans use this formula is not of the kind that expresses a trite phrase, but reflects a deeply internalized ideology.

As far as the political language of European countries refers to „values“, this happens mostly in connection with a concretion – democratic values, liberal values etc. But it would be extremely strange if the German Foreign Office spoke of “German values” and declared spreading them the aim of its policy. This is, again, a specific American feature. Whatever the mentioned values may be – and we will get on to which these are: They are expressively declared American values, which implies: One thing they are certainly not: French values.

To alienate a foreign nation from itself, its values and traditions, seems to be a legitimate aim of American foreign policy. Although the paper defines the aim as leading back the French to their own values (or rather to that what the U.S. administration regards as such), the very fact that efforts from abroad are considered necessary reveals that we are talking about re-education.

The motto is: If what is called “American values” is not universally accepted in reality, change reality! Whether the spreading “of American values” serves to promote American interests, or whether vice versa American power politics serve the spreading of these values, is as fruitless as the question whether the hen or the egg came first – in the same way it was impossible to determine for the Soviet Union  the relation of ideology and power politics by treating the one as a function of the other. It is about two components of the same politicial approach that support each other. Exactly this, internalized as a self-evident fact, is implied in the phrase “American values and interests”.

The Ideology behind the U.S. Strategy

The traditional American view of democracy is that there should be governments

deriving their just powers from the consent of the governed.

Democracy means that the people determines by whom it is governed. However, the U.S. strategy is based upon quite a different ideology, as becomes obvious in Rivkins paper: Democracy is if all ethnic and religious minorities are represented in the ruling élites.

Not the fact that the French élites are selfrecruiting to an unusually high degree is the problem from the American point of view, at least not per se. For this there are arguable reasons: Whether one may criticise or justify it,  in all western countries „democracy“ actually consists basically in the chance to decide which one of two élite groups shall rule. It is the more remarkable what the US embassy actually does criticize:

It is no problem that access to active politics traditionally is refused to the vast majority of the French. But it is a problem that minorities are excluded, either. Implicitly, the idea of a people, consisting of free individuals with the same rights, is given up in favour of the idea of the „nation“ as an arrangement between ethnic groups; if there is not one people, but several of them in the same state, then they all must be represented. However, in this way the idea of democracy in the classical sense of the word is also abandoned. The hypocrisy of the phrase to help the French realize „France´s own egalitarian ideals“ or „of realising its respected democratic values more completely“, turns out here. It is rather about reinterpretation of concepts like „egalitarian“ and „democratic“ to something that would stand no chance to be consensus even in the USA – least of all in France; without mentioning this reinterpretation with just one syllable. Re-education.

One assumes that France is not not going to become a melting pot of the kind the USA – partly wrongfully – claim to be, but that especially muslims, but also blacks, will still reserve their loyalty in the future for their own ethnic or religious group. The access to the élite, according to the paper, should thus not depend on overcoming this attitude and identification with the French people, but is propagated as a right derived from „democracy“.

In this way, a society splitted in parts is raised to an utopian ideal and this just with the claim to prevent that France “will be a more divided country”. Newspeak.

Here, the amalgamation of the ideological with the power-political component of this strategy appears as in a textbook:

… undeniable inequities tarnish France’s global image and diminish its influence abroad. In our view, a sustained failure to increase opportunity and provide genuine political representation for its minority populations could render France a weaker, more divided country. The geopolitical consequences of France’s weakness and division will adversely affect U.S. interests, as we need strong partners in the heart of Europe to help us promote democratic values. Moreover, social exclusion has domestic consequences for France, including the alienation of some segments of the population, which can in turn adversely affect our own efforts to fight global networks of violent extremists. A thriving, inclusive French polity will help advance our interests in expanding democracy and increasing stability worldwide.

The French people must stop pursuing its own interests because the people of the Third World expect – as a reward for the acceptance “of American values” (and military bases) – the right to join without further ado every European state people without having to assimilate even culturally. What is the existence of the French people, what its rights, what its interests, compared to the uplifting view, “to spread the democracy and stability worldwide”?

One sees here how oversimplifying it would be to understand this policy only as „imperialistic“ in the narrower sense, which would imply that “the west”, or even the USA, want to rule the rest of the world; it is as much a matter of melting the European peoples (and white America) with this world and of establishing an order which allows this fusion. It is, well, about a new world order (NWO).

I’ve mentioned above what in the context of this order is to be understood by democracy. Stability means that there should be no more people which could  as a unity, capable of acting, elude this order, let alone even question it. As it is not possible to exterminate the human need to unite to groups, one shifts the formation of groups to the subnational level, turns the civil society into a society of tribes and immobilises these tribes by making their leaders profit by the fleshpots of the system. With that said we come to the methods:

 

The Methods of France’s Ethnic Change or: How to Make a Nation Commit Suicide

Tactic 1: Engage in positive discourse

First, we will focus our discourse on the issue of equal opportunity.

The same trick with which leftist ideologies always are put through. As well as the gender egalitarianism (gender mainstreaming), the systematic hermaphroditisation (dt. “Verzwitterung”) of the society is hung up on the subject of the „equal rights“ with which it has to do nothing at all in reality, a strategy of the re-education, infiltration and national disintegration is tying up to the realisation of a social utopia with the subject of „equal opportunities“.

When we give public addresses about the community of democracies, we will emphasize, among the qualities of democracy, the right to be different, protection of minority rights, the value of equal opportunity, and the importance of genuine political representation.

Propaganda to reinterpretate terms, see above.

In private meetings, we will deliberately direct questions about equal opportunity in France to high-level, non-minority French leaders. Rather than retreating from discussions involving two sacred cows in France …

Massive pressure behind closed doors so that no one gets the idea to ask where several changes, that seem to have happend on their own, come from.

…we will continue and intensify our work with French museums and educators to reform the history curriculum taught in French schools, so that it takes into account the role and perspectives of minorities in French history.

It is about manipulating concepts of history. As I wrote one year ago, this belongs to the core of the NWO agenda, “because globalism is the ideology of the ruling, and, among other things, this means that there may be no divergent concepts of history! Not only the historical facts must be indisputable, no, also the interpretation of these facts and the perspective from which one looks at them has to be the same – which, however, will not be the case as long as the nations themselves are masters of their history and its interpretation. For each of them the own concept of history is shaping her identity. History is for nations about the same thing as is memory for the individual:  the condition for understanding oneself as an individual, remaining identical with himself from birth to death.

A people which gives up its souverignity of interpretating its own history will sooner or later cease to exist. And, as I have demonstrated somewhere else, this is exactly what the NWO requires.”

At the end of this process there will be, presumably, history books like they already exist in America, books like this one:

Tactic 3: Launch aggressive youth outreach

Third, we will continue and expand our youth outreach efforts in order to communicate about our shared values with young French audiences of all socio-cultural backgrounds. Leading the charge on this effort, the Ambassador’s inter-agency Youth Outreach Initiative aims to engender a positive dynamic among French youth that leads to greater support for U.S. objectives and values.

Your values, this is the message, are not the ones of your forefathers, but the ones of America. I hope the young French remember that „Little Red Riding Hood“ is a French fairy tale, and put the question why this strange grandmother has such a big mouth, before it is too late.

To achieve these aims, we will build on the expansive Public Diplomacy programs already in place at post, and develop creative, additional means to influence the youth of France(…)We will also develop new tools to identify, learn from, and influence future French leaders. (…) We will build on existing youth networks in France, and create new ones in cyberspace, connecting France’s future leaders to each other in a forum whose values we help toshape — values of inclusion, mutual respect, and open dialogue.

A subtle brainwash of the future elites of Francem so that the mentioned “values” are implemented „on their own“.

 

Tactic 4: Encourage moderate voices

Fourth, we will encourage moderate voices of tolerance to express themselves with courage and conviction. Building on our work with two prominent websites geared toward young French-speaking Muslims — oumma.fr and saphirnews.com

I wonder whether the Muslim readers of these blogs know about with whose minions they deal with?

we will support, train, and engage media and political activists who share our values.

They really leave nothing to chance. The future globalistic propagandists are put from the outset in the start holes for their media career.

We will share in France, with faith communities and with the Ministry of the Interior, the most effective techniques for teaching tolerance currently employed in American mosques, synagogues, churches, and other religious institutions.

Does the American people know that such techniques of mass manipulation are applied to itself at home – orchestrated by the government?

We will engage directly with the Ministry of Interior to compare U.S. and French approaches to supporting minority leaders who seek moderation and mutual understanding …

The French should get a tutorial in agitprop.

… while also comparing our responses to those who seek to sow hatred and discord.

Sounds quite creepy. As this is to be coordinated with the Ministry of the Interior, it is probably about the application of state instruments of power against dissidents. In Germany one calls such “Fight against the Right”, and here also institutions of the state and established politics take part in it – in harmony with left- wing extremists who are simple-minded enough to see themselves as fighters against U.S. imperialism.

Tactic 5: Propagate best practices

Fifth, we will continue our project of sharing best practices with young leaders in all fields, including young political leaders of all moderate parties so that they have the toolkits and mentoring to move ahead.

What is done for future journalists, is done also for future politicians. Some, namely the ones loyal to the line, are supported. The others will probably physically experience the results of the American exchange of views with the French Ministry of the Interior.

We will create or support training and exchange programs that teach the enduring value of broad inclusion to schools, civil society groups, bloggers, political advisors, and local politicians.

Many thin threads give thick gallow rope.

The ambassador saves his best idea for the end: the ultimative hope,

that they [young members of minorities in France], too, can represent their country at home, and abroad, even one day at the pinnacle of French public life, as president of the Republic.

Which would document the loss of power of the native French, possibly in such the way Barack Obama’s presidency had documented the “end of the white man’s rule”.