Martin Lichtmesz, one of Germany’s best political essayists (whose essays I haven’t translated until now, as his German is so brilliant that you would have to be Shakespeare to translate it in adequate English), has published a new book: “Die Verteidigung des Eigenen”, dealing with the ideology behind Germany’s self-destruction.
I want to give at least a short quotation from it: Having dealt with Frantz Fanon’s criticism of colonization and colonialism, in which the author’s the reference to his own nègrerie (“negroness”), i.e. his awareness of racial identity and its importance for freedom and self-determination plays a major role, Martin draws a parallel to the German situation, to the arrogant attitude of the West and the self-denying masochism of many Germans:
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Translated by J M Damon
<Following is a translation of a German blog posted at <http://korrektheiten.com/2011/08/04/deutschenfeindlichkeit-teil-2-deutscher-selbsthass-und-linke-ideologie/>
[Part I of my lecture on “Hostility Towards Germans” dealt with the ideology that has resulted from the anti German narrative in the West.
I described how and why this ideology has always been and will always be inappropriate for Germany.
In the following section I discuss the consequences that necessarily derive from the adoption of this narrative by the Germans themselves.
In conclusion I discuss the role played by leftist ideology in the overall complex of hostility toward Germans.]
German Adoption of the Western anti German Narrative
Written by Manfred Kleine-Hartlage
Translated by J M Damon
Following is a translation of a blog posted at http://korrektheiten.com/2011/08/02/deutschenfeindlichkeit-das-westliche-antideutsche-narrativ/
The blog begins:
[On 16 July 2011 the author gave a lecture before the Berlin Institute for State Policy on the subject of “Hostility Towards Germans – An Appraisal” in conjunction with the Institute’s 18th Course of Lectures. Unfortunately there are no recordings of this highly interesting event. In response to requests, I have reconstituted my speech from notes. Since the lecture is too long for a single blog article I am posting it as a series, beginning with “The Anti-German Narrative in the West.]
To prepare for an interview with Carolyn Yeager, Schattenkoenig worked out in English the following thoughts to highlight some crucial aspects of Germany’s (and, in general, the West’s) situation.
I. The German concept of Geopolitik
The term describes an outline of global political strategies centered on the German Reich and founded in the tradition of holistic views which had dominated German thinking since the Middle Ages, when the Reich (Holy Roman Empire of Germanic Nation) had formed a kind of ordering brace for nations which maintained their autonomy and national character. In the new age, a more genetic viewpoint was established, giving respect to different peoples’ characters.
Most important seems to me the rooting of German Geopolitik in a scientific and rationally gained perspective of what is given naturally. It thinks of peoples as of what they really are and what their realistic potentials are, instead of forming peoples according to some utopian ideology which is inadequate for reality. The powers victorious over Germany in 1945 were unfortunately following ideological concepts and had little respect for peoples’ natural conditions. If reality causes their utopian views to fail, the worse they make it turn out for reality which will be forced to „change“ – until all the world will wake up in a new totalitarian and globe-spanning Soviet Union with no freedom left to speak out the facts.
[Originally posted by Manfred in German ("Warum?") in the blog korrektheiten.com saturday evening, one day after Oslo. Translation by John Haase and Kairos]
I suppose nobody of us will ever forget the nightmare of the 24 hours since a bomb exploded in the center of Oslo. The fact that the ensuing massacre was directed against children cannot be explained with political strategy and much less be justified by it. I have children myself. There is no worse fate for any parent than to lose a child. I grieve with the victims and their families and pray for them.
These relatives – parents, siblings, friends – and the whole public, as long as not busy with self- affirmation of their loved concepts of enemy, they have a right to know, how it could come to this. And I believe that the Counterjihad- scene can say more and more important things about it than the mainstream media, that can and will see no more in this horrible happening of July, 22th 2011 than a reason to agitate their own political agenda and that has an interest in silencing their own part in the processes that drive totally normal, peaceloving people into radicalism. We can say more because the assassin – so it seems – stood near the Counterjihad- scene with his political agenda.
It ist not cynical therefore, and of course no attempt to justify then murders of Oslo at all, to have a look at the political and social trends that led to the vicious attack. In fact, it is necessary in order to answer the Question that we all have: why?
by Manfred Kleine-Hartlage, first issued october 24, 2009: Gerd Schultze-Rhonhof: 1939 – Der Krieg, der viele Väter hatte.
Translation by War Blogger, revised
[Update september 28, 2011: War Blogger has produced a video with the following text. So if you prefer videos, click here!]
Translation and Introduction: Kairos
The Jews pose a determined threat to the nations and peoples of the West. I am not being extreme or anti-Semitic, when I say so.
It is interesting to see how views of the German people are revealed that would automatically be regarded as “racism” and “hate” if proposed the other way around. A commentator posted the Latin proverb “quod licet Iovi non licet bovi” (what Jupiter may do is forbidden to the ox).
by Manfred Kleine-Hartlage, first issued in German, October 1, 2009: Doktor Schäubles Staatsneurosen
If you want to know which ideology is the basis of this country’s immigration policy, it is illuminating to examine carefully what the responsible persons say about themselves. Wolfgang Schäuble, [then] Minister of the Interior, had recently in “Welt am Sonntag” a dispute with the immigration-critical Dutch sociologist Paul Scheffer. This debate deserves an extensive analysis. I concentrate on what Mr. Schäuble said, however I recommend to read the whole discussion, not least because of the critical objections worth reading of Professor Scheffer:
At May 6, Lawrence Auster posted a comment on Germany‘s reaction on Bin Laden‘s death – a comment suddenly highlighting political tensions most of us are normally not aware of. I think it is worthwhile to examine Mr. Auster‘s argument to make clear the nature of these tensions, and what they could mean to the Counterjihad.
Auster‘s starting point is that Chancellor Angela Merkel has been criminally charged for expressing delight over Bin Laden‘s demise. He then quotes a poll according to which „64 percent of Germans do not see the death of Osama bin Laden as something to be celebrated“. To Auster, this indicates the „spiritual death“ brought upon Germany „by the consistent application of liberalism“.
There are some points Auster doesn‘t seem to understand: First of all, the question was not whether Bin Laden‘s death was good or bad, but whether one should celebrate it. In Germany, many terrorists have been killed by security forces during recent decades, and some commited suicide in jail. In no single case did a German government express satisfaction or delight about it, and in no single case there were public celebrations of the kind we are now witnessing in America. Celebrating anyone‘s death, and be it that of an ennemy, is considered undecent in Germany, and therefore, Mrs. Merkel‘s statement was at least an embarassing faux pas, regardless of whether it was illegal or not. It‘s something that is simply not done in this country.